Principles and the Revelation to the Key of Prayer

Principles and The Revelation to the Key of Prayer


Principles and The Revelation to the Key To Prayer

   This particular book is an enlightening book that will introduce to the body of Christ the spiritual enlightment of how to pray as well as the different revelations to pray. There is a method or an order for which prayer is working wiithin ones ability to acess the power of prayer. This book is based upon the prayer for which we commonly known as the Lord's prayer which unlocks the essential keys for which activates a powerful prayer life. In order to do this we must come together in the growing in grace in the knowledge of Christ Jesus that empowers us to give us the ability to activate the Heavenly Host that will pour out the riches of heaven.

  You and I have been program by family friends as well as associates and false teaching in believing certain things that have no business being in our prayer life. We have to search the scriptures to see the fullness of God's word in our lives that causes the Heavenly Host to respond to our prayers with confidence as well as assurity that God do hear us. Prayer is a great part of a Christain life and I want to bring you the secrets that are not hidden to the body of Christ but I believe are over looked do to the enemy trying to keep this knowledge from us. You and I together want to be able to have a powerful prayer life that will give us the ability to do the things for which the word of God promises that we will be able to do.

  I want you to get the book and increase your knowledge of the amazing ability to have an effective prayer life so that you will be experincing the power of God moving by the praying words from you. Remember God house have order and in that order there is a divine power for which gives us the ability to do as God says we cna do.

Principles and Revelation to the Keys of Prayer
 This particular book is so exciting because of its impact of right now within the Body of Christ receiving the abundance of riches in heaven. I want you to see the true essence of heaven which is a kingdom ruled by the Father. Which made His son King of Kings and Lord of Lord’s which we were adopted in as joint heirs to the throne. So within the kingdom there is divine order for which activate the Heavenly Host. This book will shed a great deal on our prayer life as well as answer a question that maybe most of us has asked at one time or another. Have you ever wonder how come your prayers seems to be not be effective or not showing any results. We have read: These things have I written unto you that believe on the name of the Son of God; that ye may know that ye may believe on the name of the Son of God. And this is the confidence that we have in him, that if we ask any thing according to his will, he hearth us. And if we know that he hear us, whatsoever ask, we know that we have the petitions that we desired of him. (1John 5: 13-15) We also have read: Now in the morning as he returned into the city, he hungered. And when he saw the fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it; Let no fruit grow on thee hence forward for ever. And presently the fig tree withered away. And when the disciples saw it they marveled saying, How soon is the fig tree withered away! Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done. And all things, whatsoever yes shall ask in prayer, believing, ye shall receive. (Mathew 21: 18-22)  Maybe you have heard: Is any among you afflicted? Let him pray. Is any merry? Let him sing psalms. Is any among you? Let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: And the prayer of faith shall save the sick, and the Lord shall raise him up: and if he have committed sins, they shall be forgive him. (James 5: 13-15) Maybe when you were going through some things someone told you or referred you to this passage: And the Lord appeared to Solomon by night and said unto him, I have heard thy prayer and have chose this place to myself for an house of sacrifice. If I shut up heaven that there be no rain, or if I command the locusts to devour the land, or if I send pestilence among my people; If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways: then will I hear from heaven, and will forgive their sin, and will heal their land. Now mine eyes shall be open, and mine ears attend unto the prayer that is name in this place. (2 Chronicles 7: 12-15) The Bible also says: I called upon the Lord in distress: the Lord answered me, and set me in a large place. The Lord is on my side; I will not fear: what can man do unto me? (Psalm 118: 5-6) Also: In the day when I cried thou answeredst me, and strengthenedst me with strength in my soul. (Psalm 138: 3) Just a few more: Wherefore I desire that ye faint not at my tribulations for you which is your glory. For this cause I bow my knees unto the Father of our Lord Jesus Christ, of whom the whole family in heaven and earth is named, that he would grant you, according to the riches of his glory to be strengthened with might by his Spirit in the inner man: That Christ may dwell in your hearts by faith: that ye, being rooted and grounded in love, May be able to comprehend with all saints what is the breadth, and length  and depth, and height: And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fullness of God. (Ephesians 2: 13-19) Here is another: I thank my God, making mention of threw always in my prayers, Hearing of thy love and faith, which thou hast toward the Lord Jesus and toward all saints; That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus (Philemon 6) You see within those verses and many more that was not there that maybe you have had the opportunity to experience you did receive the words from another but not the promise that is contained in the true essence of the words. The most thing written about outside the coming and the death, burial, resurrection of Christ as well as the second coming and the end times is prayer. In all the books contained in the Bible all speaks of prayer in some shape form or fashion. As well there are many different types of prayers within the Bible as well. In that we also see tremendous respond to prayer within the Bible. Maybe you have asked your self why you have not received the promise of prayer in your time. Maybe some say that your answer must manifest itself in time. There are nay reasons for which others give to you about your question the answering of prayer.  This particular book will address the true essence of prayer and the key that unlocks the mystery of prayer. Maybe some even mistake mercy for the answering of prayer. The Bible says: As it is written, Jacob have I loved, but Esau have I hated. What shall we say then? Is unrighteousness with God? God forbid. For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whim I will have compassion. So then it is not of him that willeth, nor of him that turnneth, but of God that sheweth mercy. For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth. Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth. Thor wilt say then unto me why doth he yet find fault? For who hath resisted his will? Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? What if God, willing to shew wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, Even us, whom he hath called, not of the Jews only, but also the Gentiles? (Romans 9: 13-24)   Could it be possible that mercy is the same principle for which prayer work as well? God chooses who He answers in prayer as He do His mercy? As well because one is loved another is not by God has any effect of the out come of our prayer request? What is the difference between mercy and prayer? How do I determine what I received is a blessing or mercy or the answer to my prayer? All of this is very interesting because the most revealing thing is questions.   Before we get started let us clear up a few things. Blessing means the act of declaring or wishing, God’s favor and goodness upon others. The blessing is not only the good effect of word; also has the power to bring them to pass. In the Bible, important persons blessed those with less power or influence. The patriarchs pronounced benefits upon their children, often near their own deaths. The Bible says: And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days. Gather yourselves together, and hear, ye sons of Jacob; and hearken unto Israel your father. Reuben, thou art my firstborn, my might, and the beginning of my strength, the excellency of dignity, and the excellency of power: Unstable as water, thou shalt not excel; because thou wentest up to thy father's bed; then defiledst thou it: he went up to my couch. Simeon and Levi are brethren; instruments of cruelty are in their habitations. O my soul, come not thou into their secret; unto their assembly, mine honour, be not thou united: for in their anger they slew a man, and in their selfwill they digged down a wall. Cursed be their anger, for it was fierce; and their wrath, for it was cruel: I will divide them in Jacob, and scatter them in Israel. Judah, thou art he whom thy brethren shall praise: thy hand shall be in the neck of thine enemies; thy father's children shall bow down before thee. Judah is a lion's whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up? The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be. Binding his foal unto the vine, and his ass's colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes: His eyes shall be red with wine, and his teeth white with milk. Zebulun shall dwell at the haven of the sea; and he shall be for an haven of ships; and his border shall be unto Zidon. Issachar is a strong ass couching down between two burdens: And he saw that rest was good, and the land that it was pleasant; and bowed his shoulder to bear, and became a servant unto tribute. Dan shall judge his people, as one of the tribes of Israel. Dan shall be a serpent by the way, an adder in the path, that biteth the horse heels, so that his rider shall fall backward. I have waited for thy salvation, O LORD. Gad, a troop shall overcome him: but he shall overcome at the last. Out of Asher his bread shall be fat, and he shall yield royal dainties. Naphtali is a hind let loose: he giveth goodly words. Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall: The archers have sorely grieved him, and shot at him, and hated him: But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd, the stone of Israel:) Even by the God of thy father, who shall help thee; and by the Almighty, who shall bless thee with blessings of heaven above, blessings of the deep that lieth under, blessings of the breasts, and of the womb: The blessings of thy father have prevailed above the blessings of my progenitors unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren. Benjamin shall ravin as a wolf: in the morning he shall devour the prey, and at night he shall divide the spoil. All these are the twelve tribes of Israel: and this is it that their father spake unto them, and blessed them; every one according to his blessing he blessed them. (Genesis 49: 1-28)  Leaders often blessed people, especially when getting ready to leave them. This included Moses, Joshua, : The Bible says: So Joshua blessed them, and sent them away: and they went unto their tents. Now to the one half of the tribe of Manasseh Moses had given possession in Bashan: but unto the other half thereof gave Joshua among their brethren on this side Jordan westward. And when Joshua sent them away also unto their tents, then he blessed them, (Joshua 22: 6-7) Jesus as well said: And he led them out as far as to Bethany, and he lifted up his hands, and blessed them. (Luke 24: 50) God also blesses people by giving life, riches, fruitfulness, or plenty: The Bible says: And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth. And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. (Genesis 1: 22, 28) He’s greatest blessing is turning us from evil: The Bible says: Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed. Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities. (Acts 3: 25-26) As well as forgiving of our sins: The Bible says: Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin. (Romans 4: 7-8)   There are some cases of the opposite of blessing, which are curses and they are cited in the Bible as well,: The Bible says: But God, who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. (Ephesians 2: 4-7) With held punishment keeps us from hell, but it does not get us into heaven. God’s mercy is great than this.  God also shows mercy by actively helping those who are miserable due to circumstances beyond their control. We see this aspect of mercy especially in the life of our Lord Jesus. He healed the blind men: The Bible says: And when Jesus departed thence, two blind men followed him, crying, and saying, Thou son of David, have mercy on us. And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord. Then touched he their eyes, saying, According to your faith be it unto you. And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it. But they, when they were departed, spread abroad his fame in all that country.(Mathew 9: 27-31) Also cured the lepers: The Bible says: And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee. And as he entered into a certain village, there met him ten men that were lepers, which stood afar off: And they lifted up their voices, and said, Jesus, Master, have mercy on us. And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed. And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God, And fell down on his face at his feet, giving him thanks: and he was a Samaritan. And Jesus answering said, Were there not ten cleansed? but where are the nine? There are not found that returned to give glory to God, save this stranger. And he said unto him, Arise, go thy way: thy faith hath made thee whole. (Luke 17: 11-19) These acts of healing grew out of his attitude of compassion and mercy.  Finally, because God is merciful, He expects His children to be merciful: The Bible says: Blessed are the merciful: for they shall obtain mercy. (Mathew 5:7) Also the Bible says: Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world. (James 1:27) You see the essence of the purity of mercy is simple an authority to forgive or be kind to another. Now within mercy or prayers can call upon such a principle that can produce an effect for which one can mistaken mercy for an answering of prayer. Also by its very essence we can see mercy is not prayer.  Now prayer as well as the answering of prayer is the most spiritual conformation one could receive that their position in the kingdom is in the will of God. Within prayer there are certain spiritual principles that gives utterance to the revelation of the understanding of the Heavenly Host, and the true essence of the will of God. We will together uncover seven spiritual principles as well as seven revelations of prayer that will activate the Heavenly Host to respond. We pray for communication with the Father for adoration as well as seeking His will for us and intercession for others. The bases for this material comes from a question asked within God’s word: The Bible says: And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples. (Luke 11:1) Jesus was recorded teaching His inner circle the twelve disciples what we commonly known as the Lord’s Prayer. Of course this is not the only prayer recorded throughout the Bible that Jesus prayed or the prophets of old. But all of the prayers adhere to the same principles and maturing of the revelations for which the disciples was taught contained in the Lord’s Prayer. I am truly amazed that the Father would use a nobody like me to release this awesome material unto the Body of Christ. I have truly been blessed writing this book and sharing these revelations unto you. So together let us take this journey into:        Principles and the Revelation of the key ofPrayer       Chapter OneOne bring forth, three out of three  Within the bases for our structure we will look at the true essence of intention of prayer for which gives us a tremendous connection with the Heavenly Host. This connect is vital because of the three dimension for which is effected. They are spiritual, physical, mental that comes in their fullness through the connection of prayer. Within this particular chapter the bases as well as theories of prayer will start to unravel as well as spiritual revelation shall take hold and a seed will be planted. By the end of this book birth will be given within the spirit and water the seed that will produce an active prayer life as well as effective. We will be using the Lord’s Prayer that is recorded in the book of Mathew. This chapter will bring to life the true essence of prayer that some how have lost its true revelation for some within the body of Christ. So let us get started.  The Bible says: After this manner therefore pray ye: Our Father which art in heaven, Hallow be thy name. (Mathew 6:9) This is a wonderful verse because of two reasons. One this is the revelation of the true essence of communication with the Heavenly Host. Secondly this is the most important key to the physical magnifications of a spiritual act that have set principles for which responds is immediately. Understanding that God’s awesome wisdom knows what we want and need simply because God sees all as well as places our desirers of true essence within us. So the primary reason for prayer is not to request for us but to edify thanksgiving unto God for all that He is and all that He is doing or have done, along with all He is going to do according to His will. So let us start gathering information so we can see the dual action here; the revelation as well as the principles unfold. The word “after” means: 1. behind 2. later –prep. 1. behind 2. later than 3. in search of 4. as a result of 5. in spite of /after all I’ve said, he’s still going/ 6. lower in rank of order than 7. in imitation of 8. for /name after Lincoln/ -conj. Following the time when –adj. 1. next; later 2. nearer the rear.(Webster’s New World Dictionary) The word “manner” means: n. [<L morus a hand] 1. away in which something is done or happens 2. a way, esp. ausual way of acting3. [pl] away of social behavior /bad manner/ b) polite ways of social behavior/ to learn manners/ 4. kind; sort (Webster’s New World Dictionary)   Now the first half of the verse reads: “After this manner therefore pray ye;” So let us see the revelation starting to unfold: Christ is simply saying: “In imitation of this sort for this reason communicate with God you:” Now Christ is being recorded by the Apostle Mathew being led by the spirit as Christ set the stage for the principles and revelations to unfold together. This cause the Heavenly Host to be activated and respond; Let us see the beginning of this together, the revelation and principles coming together to explode within our spirits. The verse reads: “Our Father”: Now here Christ insures the correct positioning of God, for which sounds like a heavenly chorus of sweet song when addressed by He’s truly desired position for everyone. At the same time makes it personnel for we truly understand the power of revelation exactly what personnel means to God not to us! Personnel to God are to see who He truly loves to recognize the true essence of His desire and know in that He is not only belonging to them. But His desire is for everyone to confess on thing. The Bible says: Let this mind be in you, which was also in Christ Jesus: Who being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and made in the likeness of men; And being found in fashion as a man, he humble himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus is Lord to the glory of the God the Father. (Philippians 2: 5-11) Paul also writes why this is very important: The Bible says: Nevertheless we, according to his promise, look for a new heavens and a new earth, wherein dwelleth righteousness. Wherefore, beloved, seeing that ye look for such things, be diligent that yr may be found of him in peace, without spot, and blameless. And account that the longsuffering of our Lord is salvation , even as out beloved brother Paul also according to the wisdom given unto him hath written unto you; As also in all his epistles speaking in them of these things: in which are something hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures unto their own destruction. Ye therefore, beloved, seeing ye know these things before, beware lest ye also being led away with the error of the wicked, fall from your own steadfastness. But grow in grace, and in knowledge of our Lord and Savior Jesus Christ. To him be both now and forever A-men (Peter 3: 13-18)   God’s true essence and desire is that everyone comes to the knowledge of growing in grace that salvation is of Jesus Christ and he is
God’s desire for all. First principle: God desire is to be recognized for all as we are commanded to love all. The revelation is: The physical representation of the presence of Heavenly Love in us represents the Heavenly Host. So Christ was simply saying: “We belonging to the originator” Now let us continue: “which art in heaven”: this is very interesting for one particular reason. This seems as the Apostle Mathew being led by the spirit recorded Christ giving great emphasis on the exact essence of God, He is serving. This eliminates any thought or any confusion to all physically as well as spiritually to whom you are referring to. This is most prophetic by nature because it gives great revelation when recorded: When Jesus cane unto the coasts of Caes-a-re’-a Phi-lip’-pi he asked his disciples saying, Whom do men say that I The Son of man am? And they said, some say that thou art John the Baptist: some E-li’-as: and others, Jere-mi’-as, one of the prophets. He saith unto them, But whom say ye that I am? And Simon Peter answered and said, Thou art the Christ, the Son of the living God. And Jesus answered and said unto him, Blessed art thou, Simon Bar-jo’-na: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. (Mathew 16: 13-17) Interesting how even Christ, Jesus himself make the clear distinction between earth and heaven and its importance to me and you. As a king we must recognize that source which places us in that position. This is a trait that is developed by the Heavenly Hose “wisdom”: Christ was simply saying: “the one that you among a place of complete happiness attained by the beneficial after death”: So the second principle is “recognition of clarity.” The second revelation is: “Spiritual Clarity; pushes the true essence of wisdom in ones life.
  Now let us continue to see the fullness of the verse: “Hallowed be thy name”: You see not only will wisdom calls you to recognize but as well see the true essence of what you are seeing. How wonderful it is to set know boundaries on the vastness of God. Placing Him within the box of our small mind and then trying to live within those parameters. The most wonderful thing is the true acceptance of the awesome power of God. This is seeing in perception of the remarkable ability and vastness of God; as well as grasping the magnitude of the love and placement of us. So Christ was simply saying: “Holy to remain your reputation and to identify by.” This places us outside the box of the flesh simply because some of us believe we can obtain such a state here on earth through our maintaining the ability to follow the law. But God let’s us know that the law is weak: The Bible says: There is therefore now no condemnation to them which are in Christ Jesus who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh: That the righteousness of the law might be fulfilled in us, who walk not after the flesh but after the Spirit. (Romans 8: 1-4) We see even placing ourselves in the category of being Holy is impossible because of the weakness of the flesh. Our casing makes us unholy; this is why God judges the heart, the soul of man. Let us put the entire verse together so we can be blessed by the fullness of the verse exploding in our spirits. Christ was simply saying: In imitation of this sort for this reason communicate with God you belonging to the originator the one that you among a place of complete happiness attained by the beneficial after death, Holy to remain your reputation and to identify by.”  What wonderful principles: 1. God’s desire to be recognized by all, 2. Recognition of Clarity, 3. The true essence of the reception of wisdom of Him. Also what wonderful revelation as well: 1. The physical representation of the presence of Heavenly Love in us represent the Heavenly Host, 2. Spiritual Clarity 3. Understanding of Him keeps us humble, constantly giving us a measuring rod to show how far we are from perfection giving utterance of the law spiritually. Within wisdom comes compassion and humble teachings for which gives simple principles that unlock revelation from the Heavenly Host to activate the inspired word to obtain favorable respond from the Heavenly Host.  Within this one verse we peer into the vastness of our glorious Father who is in heaven. Also we see the deepness of His immeasurable love for His creation. We have been taught a many things as our journey continues, but within our teachings what exactly is substantial enough to sustain us through our struggles. We sometimes want to hold on to the child like mentality because it is easier for us to say. I do not know instead of taking responsibility for something. Here within we see the deep infiltration of the enemy pressing toward a del illusion for which some have embraced and others are still struggling with. I say this to bring forth light to a struggle that gains its strength from being in darkness and confusion. Constantly we measure ourselves with a rod that is visible and not the greater rod that is unseen.  The element of prayer is communication between you and the Father for which Christ demonstrated in his earthly ministry. Jesus Christ constantly pressed the issue that the Father’s desire and His will was the reason for His presence here on earth. Two places within the Bible is recorded a certain event that holds the absolute representation of the deity of Christ within his ministry as well as representation of the exact placement of prayer. Both places signify the true essence of prayer both physical as well as spiritual. The Apostle Luke records the even from the perspective of a doctor or the physical tense of Christ the Man. The Apostle Luke led by the spirit to write a wonderful letter to a friend for which he addresses as most excellent Theophilus. The Apostle Luke is giving an account of the Christ the Man to know he counted as excellent. If you ever wanted to know what a scripture witness look likes and how to perform one study the Book of Luke. The Apostle Luke is giving a physical account for absolute clarity that what was represented in the physical form of Jesus Christ give undisputed fact that He was and is exactly what He said. In that gives us the true essence of the magnification in the physical realm of the spiritual wisdom imparted unto one by way of prayer. A direct connection through communication with God that shows our true essence in the physical in that we can see in the physical. We have to be completely sold out on the knowledge of Jesus Christ and His representation of the Heavenly Host, till it affects our physical presence. In that the ability to affect the natural realm, for which for some is the very key that will bring them to the greatest questioned ever asked; “What must I do in order to be saved?” Within the Apostle Luke led by God’s spirit of divine inspired words pressed forward that the physical can call within the spiritual activation within the Heavenly Host to come through the spiritual communication that build a spiritual connection to the physical to manifest itself in the physical realm. In that others will see and know that it was unmistakable, absolute, with assured that God had to be the one who done this. Now this was exactly what the Apostle Luke was led by the spirit to write about to the most excellent Theophilus about Christ the Man.  Now the Apostle John or some might refer to him as John the Revelator, was led by the spirit to write about the Spirit of Christ. Prayer is just that a spiritual communication between God and His creation. In that we see the true essence of the nature of prayer for which the Lord’s prayer confirms as the revealing of the revelations that sets the principles for you an I. What was so interesting to me was a statement that I had heard when I was a child that stuck with me for a long time. The statement was that “the gospels do nothing but repeat themselves.” This was so embedded into me that I would not even read the four gospels. I would pick one and skip the rest since they all say the same thing. This was part of the process of infiltration of the enemy to lure me away from the true essence of the word of God. You see even trying to bring into your spirit those things that was given unto us as children do not even hole weight to us as we grow and mature in him. The Bible says: For we know in part and we prophesy in part, but when that which is perfect is come them that which is in part shall be done away. When I was a child, I spake as a child: but when I became a man, I put away childish things. For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. (1Corinthian 13: 9-12) We see here in Paul’s epistle to the church of Corinth, that there are stages of growth that have nothing to do with age. It is the maturing nature of the spirit for which unlocks the key to heavenly wisdom that fees the spirit and grows it. For example I heard as a child by age as well as a newcomer in the Body of Christ that the word Bible symbolic to Basic, Instruction, Before, Leaving, Earth, which was interesting to me. In that the sufficient capacity of my understanding was satisfied in that. But I also read: And he gave some apostles; and some, prophets; and some, evangelists; and some pastors and teachers; For the perfecting of the saints for the working work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man unto the measure of the stature of the fullness of Christ: That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby the lie in wait to  deceive: But speaking the truth in love, may grow up into him in all things which is the head even Christ: From the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part maketh increase of the body unto the edifying of itself in love. (Ephesians 4:11-16)  In that we see that God gives tools to build up or grow up by faith the knowledge of Jesus Christ. Which builds up a defense of doctrine contrary to the true essence of God’s word: So we cannot be deceived by the enemy infiltration to confuse us and draw us away from God’s word. I learned in that
God is desiring we grow by faith in the wisdom of Christ Jesus as well as the knowledge to be know longer be called a child. That brought me a greater insight to the essence of the symbolic nature of the Bible. No longer was Basic, Instruction, Before Leaving, Earth, satisfied me; now this nurtured my spirit in responded to grow up n Christ Jesus, Biblical, Intervention, Before, Loosing, Everything! What a fantastic transformation form hearing as a child an understanding and seeing as a man.
  The example for which I spoke of that was recorded in the two books the Apostle Luke and the Apostle John us familiar passage that you and I will look at now. The Bible says: Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha. (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.) Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick. When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby. Now Jesus loved Martha, and her sister, and Lazarus. When he had heard therefore that he was sick, he abode two days still in the same place where he was. Then after that saith he to his disciples, Let us go into Judaea again. His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again? Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world. But if a man walk in the night, he stumbleth, because there is no light in him. These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep. Then said his disciples, Lord, if he sleep, he shall do well. Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep. Then said Jesus unto them plainly, Lazarus is dead. And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him. Then said Thomas, which is called Didymus, unto his fellow disciples, Let us also go, that we may die with him. Then when Jesus came, he found that he had lain in the grave four days already. Now Bethany was nigh unto Jerusalem, about fifteen furlongs off: And many of the Jews came to Martha and Mary, to comfort them concerning their brother. Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house. Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died. But I know, that even now, whatsoever thou wilt ask of God, God will give it thee. Jesus saith unto her, Thy brother shall rise again. Martha saith unto him, I know that he shall rise again in the resurrection at the last day. Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: And whosoever liveth and believeth in me shall never die. Believest thou this? She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world. And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee. As soon as she heard that, she arose quickly, and came unto him. Now Jesus was not yet come into the town, but was in that place where Martha met him. The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there. Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died. When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled. And said, Where have ye laid him? They said unto him, Lord, come and see. Jesus wept. Then said the Jews, Behold how he loved him! And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died? Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it. Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days. Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God? Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me. And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me. And when he thus had spoken, he cried with a loud voice, Lazarus, come forth. And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go. Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him. (John 11: 1-45)  How interesting that Christ prayer was not because his faith was lacking or He was unsure of God’s responds. But the prayer was for the benefit of those that were there with Him. Notice in Christ address it was recorded, Father, I thank thee that thou hast heard me And I knew that thou hearest me always: What did He mean by that? Thank God first for hearing Him and knew that God hearest Him always. This is the foundation for which the principles and the revelation stand on. The Bible says: And this is the confidence that we have in him that if we ask any thing according to his will, he heareth us: And if we know that he hear us what so ever we ask, we know that we have the petitions that we desire of him. (1John 5: 14-15) How is it that such confidence for which Christ had is the same confidence you and I should have as well. How you may ask? And that is a wonderful question: The Bible says: If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and unbraideth not; and it shall be given him. But let him ask in faith, nothing wavering. For let not that man think that he shall receive any thing of the Lord. A double minded man is unstable in all his ways. (James 1: 5-8) Our confidence is the branch on the tree that is rooted in the foundation of faith.   I know you heard: Now faith is the substance of things hoped for, the evidence of things not seen. (Hebrews 11:1) I know how difficult to receive the true essence of the foundation of faith but I believe that the Apostle Paul being led by the spirit of God was inbound with the same wisdom of that verse. The Apostle Paul writing to the Hebrews wanted those Jews to know that converting back to Judaic system because of persecution of Christians was not the thing to do. That he wanted them to go on unto perfection. So the writer wanted clarity of faith, so the internalization of the knowledge of faith will be realized. Look at what the writer continually expressing about faith. The Bible says: For by it the elders obtained a good report. Through faith we understand that the words do appear. By faith Abel offered unto God a more excellent  sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gift: and by it he being dead yet speaketh. By faith E-noch was translated that he should not see death; and was not found because God translated him: for before his translation he had this testimony that the pleased God. But without faith it is impossible to please him: for he that cometh to God must believe that he is, a rewarder of them that diligently seek him. By faith Noah being warned of God of things not seen as yet moved with fear, prepared an ark to the saving of his house, by the which he condemned the world, and became heir of the of the righteousness which is by faith: By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance obeyed; and he went out, not knowing whither he went. By faith he sojourned in the land of promise as in a strange country, swelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise. Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable. These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims in the earth. (Hebrews 11: 2-14) Not only did the writer present a clear clarity of wisdom physically and spiritually as well as gave examples.   Within our foundation we see faith is the key because it is the invisible for which we base out physical on which makes our actions and belief strange to others. The Bible says: Yea are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. They are of the world: therefore speak they of the world, and the world hearth them. We are of God: he that knoweth God heareth us: he that is not let us love one another; for love is of God: and everyone that loveth is born of God, and knoweth God. He that loveth not knoweth not God: for God is love. In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. Here in is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. Beloved, if God so loved us we ought also to love one another. No man hath seen God at any time. If we love one another God dwelleth in us, and his love is perfected in us. Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit. And we have seen and do testify that the Father sent the Son to be the Savior of the world. Whosoever shall confess that Jesus is the Son of God dwelleth in him, and he in God. And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God and God in him. Herein is our love made perfect, that we may have boldness in the Day of Judgment: because as he is, so are we in the world. (1John 4: 4-17) Because of who we are, our representation places us out side the box of society. But puts us in the rightful place for which Cod’s true essence of his desire for us fulfilled in those truly love him through faith by grace.  That gives us the foundation for which presents us before the Heavenly Host as proper, and stainless. Now that automatically activates the Heavenly Host within our lives. Now the area for which we are focusing on is prayer and the rights and privilege that are position gives us. We are placed as heirs’ o the throne, joint heirs with Christ Jesus. The Bible says: An if ye be Christ’s they are ye Abraham’s seed, and heirs according to the promise. Now I say, that the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all. But is under tutors and governors until the time appointed of the father. Even so we, when we were children were in bondage under the elements of the world: But when the fullness of the time was come, God sent forth his Don, made of a woman, made under the law. To redeem them that were under the law, that we might receive the adoption of sons. And because ye are sons, God hath sent forth the spirit of his Son in your hearts, crying Ab’-ba Father. Wherefore thou art no more a servant but a son: and if a son, then an heir of God through Christ. Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods. But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, where unto ye desire again to be in bondage? (Galatians 3: 23, 4: 1-9) You see those that are foundational sound are heirs to the promise. You might ask your self what promise? The Bible says: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed. (Genesis 12:3) In that promise is the security of the power of prayer within the spiritual realm to manifest itself in the physical.  You see in the true desire of God is that the grace for which His Son fulfilled that desire at the cross. This brought us back to restoration between God and His creation out of Love for which God is. In the reconciliation came the joint heir ship which is the ability to become a blessing unto others. Through the power of spiritual growth by way of growing in grace for the knowledge of Jesus Christ. Within that knowledge comes a maturity that gives utterance of the revelations and the principles of activating the Heavenly Host in all areas especially prayer. Simply because we the Body of Christ has an eternal promise of our forefathers to be a blessing to those that is blessed which is simply said: The Bible says: That the blessing of Abraham might come on the Gentiles through Jesus Christ: that we might receive the promise of the spirit through fait. Brethren I speak after the manner of men: Though it be bur a man’s covenant, yet if it be confirmed, no man disannulleth or addeth there to. Now to Abraham and his seed were the promises made. He saith not, And that the covenant that was confirmed before of God in Christ, the law which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise. Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. Now a mediator is not a mediator of one, but God is one. Is the law them against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by law. But the scriptures hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. But before faith come, we were kept under the law, shut up unto the faith which should afterwards be revealed. Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after that faith is come, we are no longer under a school master. For ye are all the children of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither male nor female: for ye are all one in Christ Jesus. (Galatians 3: 14-28) We are all one in Christ Jesus and we are: adopted into the heir ship joint with Christ.  We have to understand that the word of God was inspired unto mankind by the Spirit of God, for which bears witness to the cross which reconciled us back from which we had fallen. For which was promised unto mankind that placed us to the access to the heavenly realm for which gives us power to release unto those that are in need as well as those that are lost. You see everything is connected that gave us security in the growing in grace of the knowledge of Jesus Christ. Growing in that knowledge will reveal unto us the power in the communication to God. As well as our presentation of that communication to effect the physical that will pour out on all that will bring more into the light. These revelations and principles are the key fore which unlock the Heavenly Host to release the abundance of heaven upon all. Each bases for each principle and revelation is the result of growth that is eternalized within us that not only we pray within the revelations and principles we live in the realm of them daily. What is so fantastic that some look at prayer as a part of a Christian’s commandment from God? But prayer is an extension of a daily walk with Christ that utters the foundation of God’s true desire for us. As we grow we become what is developed in us by way of which we believe in. If we as Christians stop using prayer as a choir or a requirement to prove to others that we are Christians this will rock the very foundation of Hell! Instead let prayer speaks for the growing in grace of the knowledge of Jesus Christ by producing a life worthy to the Father. This is the deep insight of prayer that seemed to be lost in the body of Christ. This all connects together our foundation which is in Christ Jesus that gives us the security of knowing that what ever is built on that will stand as long as the spirit of God dwells in us and we walk after the spirit and not the flesh. In doing that the life in this scriptures will be ours: The Bible says: Therefore take not thought, saying what shall we eat? Or, what shall we drink? Or, where withal shall we be clothed? ( For after all these things do the Gentiles seekJ for your heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God, and his righteousness, and all these things shall be added unto you. Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. (Mathew 6: 31-34) When we have security of a properly built foundation we know that this day id our Father’s day and we know we can say these scriptures within our heart, spirit, and mind. The Bible says: And this is the record that God hath given to us eternal life, and this life is in his Son. He that hath the Son hath life; and he that hath not the Son of God hath not life. These things have I written unto you that believe on the name of the Don of God: that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. (1John 5: 11-13)  Now when we look at the revelations that is revealed first there is an awakening within our spirit that illuminates throughout everywhere. The first revelation is: The physical representation of the presence of the Heavenly love in us represent the Heavenly Host. We see that love is a weapon for which the enemy have know defense of. In able to love is an imputed thing that comes from the transformation of a stone heart to a soft heart. It is something so deep that it washes away pain, loneliness, hatred, as well as evil. The Bible says: Hatred stirreth up strife; but love covereth all sins. (Proverbs 10:12) You wonder how love covereth all sins. Lets see: The Bible says: And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you. Be ye therefore followers of God as dear children; And walk in love, as Christ also hath loved us an offering and a sacrifice to God for a sweet smelling savour. (Ephesians 4:32, 5: 1-2) So we see that our representation of Heavenly Love is the acknowledgement of the realization of what the Father’s love was shown in the sacrifice of His only begotten Son. As well Love give us a tender heart to see within everyone ourselves. We know that by grace we are who we are, and that keeps us humble. You see love intertwines within us till it up root deep seeded infiltration of the enemy, including those things we have not ever noticed. Love is so strong that it is the primary source of covering that even those that are in the darkness is drawn out by. The Bible says: Better is little with the fear of the Lord than greater treasure and trouble therewith. Better is a dinner of herbs where love is, than a stalled ox and hatred therewith. A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife. (Proverbs 15: 16-18) As well the Bible says: A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another. By this shall all me know that ye are my disciples, if ye have love one to another. (John 13: 34-35) It is the love you show to another that changes the bitterness in their lives to something sweet. As well as this is your identification that is seen that tell others who you are within before you even tell your name.   Also looking at the first principles places what identify us, shows the deep planted in us to tell another that placed this love within us. The first principle is: God’s desire to be recognized by all. God wants all to be brought into the family. Christ left a commandment as he ascended to His rightful place in heaven. The Bible says: And Jesus come and spake unto them, saying, All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things what so ever I have commanded you: and lo, I am with you always, even unto the end of the world. A-men (Mathew 28: 18-20) Look at how the Apostle Mark recorded it being led by the spirit: The Bible says: Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart because thy believed not them which had seen him after he was risen. And he said unto them, Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved: but he that believeth not shall be damned. And these signs shall follow them that believe: In my name shall they cast our devils; they shall speak with new tongues; They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover. So then after the Lord had spoken unto them, he was received up in to heaven, and sat on the right hand of God. And they went forth and preached every where the Lord working with them, and confirming the word with signs following. A-men. (Mark 16; 14-20) We might as well look at the Apostle Luke being inspired by the spirit to write: The Bible says: The former treatise have I made, Oh The-oph’-i-lus of all that Jesus began both to do and teach, Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen: To whom also he shewed himself a love after his passion by any infallible proofs being seen of them forty days, and speaking of the kingdom of God: And being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which saith he, Ye have heard of me, For John baptized with water: but ye shall be baptized with the Holy Ghost not many days hence. When they therefore were come together they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? And he said unto them, It is not for you to know the enemies or the seasons, which the Father hath put in his own power. But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and all Ju-dae’-a, and in Sa-ma’-ri-a and unto the uttermost part of the earth. And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. (Acts 1: 1-9)  Within those verses we see that Jesus Christ gave utterance that we are to tell the great news of the death, burial, and resurrection for which will give one power an access to the Heavenly Host. That we become the beneficial to the promises and rights  of God. You see the first principle places us in the ultimate plan of God to gather all of his flock back unto the shepherd. The Bible gives a beautiful example of this. The Bible says: Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. All that ever come before me are thieves and robbers: but the sheep did not hear them. I am the door; by me if any man enter in, he shall be saved and shall go in and our, and find pasture. The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have it more abundantly. I am the good shepherd, the good shepherd giveth his life for the sheep. But he that is an hireling and not the shepherd, whose own the sheep and not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. The hireling fleeth, because he is an hireling, and careth not for sheep. I am the good shepherd, and know my sheep and am known of mine. As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. And other sheep I have, which are not of this fold: them also I must bring and they shall hear my voice: and there shall be one fold and one shepherd. Therefore doth my father love me, because I lay down my life, that I might take it again. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it up again. This commandment have I received of my Father. (John 10: 7—18) We see here that Jesus Christ sent by His Father to be the good shepherd for those that were chosen and others outside of the chosen. To simplify it the Bible says: Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit. And we have seen and do testify that the Father sent the Son to be the Savior of the world. Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God, (1John 4: 13-15) You see in those verses that Christ died for the true essence of God’s desire that the entire world come unto Him and say truly Our Father!  The second principle and revelation is an application of the internalization of the first revelation and principle. The second revelation is Spiritual Clarity and the second principle is Recognition of Clarity. This twp are joined together because of the working of the spiritual controlling the physical that constantly increases ones ability to stand in the middle of a storm. Spiritual Clarity is what is achieve as ones foundation is correct, as well it also gives one the ability to stand and look beyond the storm to see what is there. There are many upon many examples of this throughout the Bible. So I tell you what I will do, select two of my favorites, one in the old and one out of the new. This will show how this effects how we pray as well as why we pray. For the entire story of Joseph you can read Genesis 37-50. I want you to go with me to just one situation that Joseph was sold into slavery and later rose to an important position in the Egyptian government. Joseph was the first child of Rachel and his father’s favorite son. This is most clearly shown by the special coat which Jacob gave to his son Joseph. This favoritism eventually brought serious trouble for the whole family. Joseph’s ten older brothers hated him because he was Jacob’s favorite and because Joseph had dreams which he interpreted to his brothers in a conceited way. It is no surprise that Joseph’s brother hated him enough to kill him.  Joseph and his family were shepherds in the land of Canaan. One day Jacob sent Joseph to search for his brothers, who were tending the flocks in the fields. When Joseph found them, they seized upon the chance to kill him. The only opposing voice was Reuben’s but they finally sold Joseph into slavery to passing merchants. To hide the deed from their father Jacob, Joseph’s brother took his coat and dipped it in animal blood. When Jacob saw the coat he was convinced that Joseph had been killed by a wild animal. Joseph was taken to Egypt, where he was sold to Potiphar, an officer of the ruling Pharaoh of the nation, His good conduct soon earned him the highest position in the household. Potiphar’s wife became infatuated with Joseph and tempted him. This is where we will look for our example: The Bible says: And it came to pass after these things, that his master's wife cast her eyes upon Joseph; and she said, Lie with me. But he refused, and said unto his master's wife, Behold, my master wotteth not what is with me in the house, and he hath committed all that he hath to my hand; There is none greater in this house than I; neither hath he kept back any thing from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God? And it came to pass, as she spake to Joseph day by day, that he hearkened not unto her, to lie by her, or to be with her. And it came to pass about this time, that Joseph went into the house to do his business; and there was none of the men of the house there within. And she caught him by his garment, saying, Lie with me: and he left his garment in her hand, and fled, and got him out. And it came to pass, when she saw that he had left his garment in her hand, and was fled forth, That she called unto the men of her house, and spake unto them, saying, See, he hath brought in an Hebrew unto us to mock us; he came in unto me to lie with me, and I cried with a loud voice: And it came to pass, when he heard that I lifted up my voice and cried, that he left his garment with me, and fled, and got him out. And she laid up his garment by her, until his lord came home. And she spake unto him according to these words, saying, The Hebrew servant, which thou hast brought unto us, came in unto me to mock me: And it came to pass, as I lifted up my voice and cried, that he left his garment with me, and fled out. And it came to pass, when his master heard the words of his wife, which she spake unto him, saying, After this manner did thy servant to me; that his wrath was kindled. And Joseph's master took him, and put him into the prison, a place where the king's prisoners were bound: and he was there in the prison. But the LORD was with Joseph, and shewed him mercy, and gave him favour in the sight of the keeper of the prison. (Genesis 39: 7-21) Interesting how Joseph knew the wrong physically, because his master did not give him charge over his wife, but as well what strengthens him to stand on that was how can I do this great wickedness, and sin against God? You see when you recognize the essence of what is happening and being strengthen by spiritual clarity the storm is just that situation that will pass.  You see as well we can be doing things that are not connected to any wrongness by our own doing because our foundation is wrong so the clarity we have is connected to the wrong thing. For that perfect example is the Apostle Paul: The Bible says: Whereupon as I went to Damascus with authority and commission from the chief priests, At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me. And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks. And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest. But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee; Delivering thee from the people, and from the Gentiles, unto whom now I send thee, To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me. Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision: But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance. For these causes the Jews caught me in the temple, and went about to kill me. Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come: That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles. (Acts 26:12-23) Can you see how Saul was plugged in to a crumpling foundation that was feeling his thought pattern, which he was internalizing and feeling he was doing something that was correct? But when faced with the truth and was plugged into the right grounding was strengthen and recognized where his help came from when they sought to kill him because of his enlighten with the truth.   This is how the combination of the second revelation and principle builds what I like to refer as a supernatural grid that protects us and strengthen us. If we truly face our attacks and see them for what they are with spiritual clarity will show us how this is going to be used or work in our favor. Realizing with clarity that the true essence of any situation is basically based upon a spiritual process geared to strengthen us, builds us up, prepare us for a blessing, or to remove something from us that is hindering to us. This happens because we rather see the end of the situation so we know what to do. What is so interesting is that we all want a blessing but don’t want to go through to get it. We all want a miracle but don’t want to be in a tough spot to need one. We all want something but don’t want to be prepared to receive it. This is why with spiritual clarity we can see and here from God, how to deal with this and recognizing that I would have to lean and depend on Him to make it through it. Within prayer we want to recognize that our walk is the point of extension to our prayer to truly be spiritually clear and recognize truly who the Father is in our life.   Now the third revelation is the one that places a mirror in front of us so that we can not point a finger at another as well as keeps us in the right frame of thinking. We see growing in grace of the knowledge of Jesus Christ reveals that we were not saved unto ourselves. That there is a bigger plan involved for us being called out of the land of the darkness. The Bible says: Confess your faults one to another, and pray one for another that ye may be healed. The effectual reverent prayer of a righteous man availeth much E-li’-as was a man subject to the like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months. And he prayed again, and the heaven gave rain, and the earth brought forth her fruit. Brethren if any of you do err from the truth and one convert him; Let him know, that he which covereth the sinner from error of his way shall save a soul from death, and shall hide a multitude of sins. (James 5: 16-20) There is a blessing for those that see and understand the true essence of which God’s grace, mercy, love, poured out unto all. This is also referred to in the Apostle Mathew writing. The Bible says: Rejoice, and be exceedingly glad; for great is your reward in heaven: for so persecuted they that prophets which were before you. Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? It is thenceforth good for nothing, but to be cast our, and to be trodden under foot of men. Ye are the light of the world. A city that is set on a hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candle stick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. (Mathew 5: 12-16) This revelation let us know that our position places us into the adoption to bring that to others. As well as the rewards and consciences for not doing that: Simply because we know the pit we were in and where we were headed, that is the material for which is used that places us into the mode of recognizing that without Christ, Jesus is our life we are nothing. As well as having Him in our lives we were truly worthy. How can we judge or attempt to judge another without using a mirror on ourselves. The Bible says: Judge not, that ye be not judged. For with what judgment ye judge, and with what measure ye mete, it shall be measured to you again. And why be holdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? Or how wilt thou say to thy brother; Let me pull out the mote out of thine eye: and behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of they brother’s eye. (Mathew 7: 1-5) As well as Jesus Christ speaking against judging another because one think because he or she never done that it makes them better than one that have. We must remember that being humble is to constantly remembering that the one lie I told put him on the cross. The one time I used his name in vain put him on the cross. I have to remember that the difference between a saint and a sinner is that there is know difference simply because I am both. There is one thing is that we know we can get up and the other one looking at you to see how to get up. Being humble keeps us remembering the cross, it was done for me.  That ties in right with the third principle that is: The true essence of the reception of wisdom of Him. This principle builds off of the right foundation that will dismiss all other outside influences that is implanted by the adversary by others that believe in what they are saying. Within prayer we must release the true essence of the reality for which we are in. Understanding that the unseen controls the seen, we recognize this in our prayers to give the true essence of our receiving the precious grace of God sending His only son. For me an unappreciative person that is constantly taking for granted which was imparted unto me. Also these things let the adversary know I realize his so call plan for me but I chose the righteous divine Heavenly Host, over an earthly limited destruction. This is supposed to be so embedded in our walk that shows who we are serving, just pour out of our presence. We truly understand because of our flesh we are weak but we can bring to submission our flesh under the authority of the power of God. We have to realize we will never be perfect right now, but there is one that represented me that was a perfect sacrifice that place me in reconciliation back unto the Father. So when I hear something physically I have to run it through my spiritual grid to make sure what I am hearing is from above. Many times you and I have been given information passed down from our families as well as our friends, companions that sounds good but cannot stand the weight.  When we understand that the representation as well as the identifying characteristic of God is Holy and the vastness is deep. We see that the only thing that could stand the storm is the purity of His essence present in the information till you and I should be scared to move without running it through our spiritual grid to check with the Father. Everything will pass away but the Word of God will stand and stand alone. The only thing that will go out and will not return unto Him void. Can you see within your prayers He wants you to know that as well as walk like that. In order to receive His answers you have to be able to distinguish from all the mess, knowing the purity of who He is gives you a tune ear as well as a strong stand for Him. The Father knows the persecution and the trials and tribulation that faces us as well he never will put to much on us that we could not bear. At the same time God will provide a way out. Within our prayer life this is expressed.   Within these first three revelations is the seed planted in the foundation of the good soil. In that the watering belongs to the Heavenly Father as He uses the cup of His spirit to spring forth the true essence of the growing in grace in the knowledge of Christ Jesus that propels love toward communication to the Father. For which gives the conformation of our extension of our walk that represents our true essence of being in the Body of Christ and knowing that our presence is its true essence is for the building of the Body of Christ. An expressing unto the Father the acknowledgement of His true desire for which we truly recognize and want to be apart of. Remember prayer is not words, but the expression of action translated into the true essence of understanding the desire of the Father.